As for my earliest Cleveland memory, I am unsure, but riding the RTA’s Red Line Rapid Transit to the old Municipal Stadium for baseball games toward the end of the 1970s is one that certainly stands out. Initiated in 1928 when Cleveland still ranked as the country’s fifth-largest city, the facility in its twilight years felt cavernous with the fans coming nowhere close to filling its near 80,000-seat capacity.
Another is the Terminal Tower in all its Art Deco grandeur – once the city’s main train station, and until 1964 the tallest skyscraper outside New York City. Its observation floor was regularly open then, and I can still faintly resolve the urban vista I spied through those windows as a child. Or Gordon Park – founded at the turn of the twentieth century, and as I experienced it, a place where my father sometimes played in softball tournaments. I would later discover that the park was a site of sporadic racial conflicts over beach access in the 1930s and 1940s. It was to Gordon Park that I went even earlier, on one of the in-state field trips that the Cleveland Public Schools authorized under the auspices of some Nixon-era federal program, in tow with my father and his students from Harry E. Davis Junior High School on a visit to the city’s aquarium formerly housed there. The sight of Lake Erie’s vast expanse on that occasion, probably for the first time, may actually be my earliest Cleveland memory.
When my parents met there in the late 1960s, just out of college, Cleveland was about to elect Carl B. Stokes as the first African American mayor of a major U.S. city; although civic leaders in the 1950s had burnished a somewhat exaggerated reputation for good race relations, Stokes was elected in the hopes of quelling the discontent exposed by the 1966 Hough Riots.
In a seminar convened this past summer to commemorate the semicentennial of his landmark victory, I had a particularly poignant opportunity to contemplate Cleveland’s changes in my lifetime, against the backdrop of my book research on its African American middle class over the course of the twentieth century. As David Stradling has shown, the city’s reputation took a hit as the 1969 Cuyahoga River Fire coincided with a rising environmental consciousness; however, Cleveland was still a decade away from receiving its notorious moniker, “The Mistake on the Lake.” Even as the city hit its population peak of almost one million in 1950, the shrinking heavy industrial base was already a cause for worry, as discussed by J. Mark Souther. I experienced this contraction when in the late 1970s my paternal uncles lost jobs at factories like White Motors and LTV Steel. For working-class African Americans, it proved even tougher. In Cleveland just like in Detroit, they had been forced to confront rising unemployment from deindustrialization much earlier. Along with other suburban adolescents attracted to the local punk rock music scene in the late 1980s, I approached the city and metro area’s declining population with a sense of adventure as I made trips to explore downtown spaces like the Old Arcade, a precursor to the modern shopping mall built in 1890 with considerable buy-in from Cleveland’s most famous citizen at the time, John D. Rockefeller.
Like many other historians, I was motivated to choose a dissertation/book topic relating to my own personal background. But for those of us who make this choice, at what point does the intense familiarity with (and affection for) one’s hometown stop, and scholarly interest begin? How does one articulate the significance of such overlooked places to a broader audience – or, as I have been asked on more than one occasion: “Why should we care about Cleveland history?” For me, this question has become even more perplexing with the rise of “Rust Belt Chic,” a term Richey Piiparinen credits to Joyce Brabner, life partner to the late Clevelander and comics legend Harvey Pekar. Explored in Rust Belt Chic: The Cleveland Anthology – first published in 2012 by Anne Trubek, who went on to found Belt Magazine the following year – the concept represents a wry effort to reappropriate and shape the urban image of Great Lakes postindustrial cities amid increased attention from East and West Coast culturati, most recently on the occasion of Cleveland’s hosting the 2016 Republican National Convention.
I grounded an argument for Cleveland’s significance not just in its past prominence among U.S. cities and its significance as a Great Migration destination for African Americans, but by comparing its patterns of racial encounter with those in nearby Chicago and Detroit. Inspired by the work of Arnold Hirsch and Thomas Sugrue, among others, I nonetheless became dissatisfied with the applicability of Hirsch’s “second ghetto” concept for the black middle class neighborhoods I studied, ultimately coming to believe that “surrogate suburbs” served as a better descriptor for these outer-city spaces and their residents’ ability to find creative workarounds in facing structural racism. I found that there was some truth behind Cleveland’s reputation for a more proactive approach to racial conflict during the 1950s – at least compared to Chicago and Detroit – but that an even more important factor was the disproportionate prominence of its Jewish neighborhoods that came to serve as black middle-class expansion areas, turning over with racial tension but little in the way of violent resistance. The intertwining of Cleveland’s Jewish history and African American history comes through particularly clearly in the tour we have created in conjunction with the upcoming SACRPH conference, which traces the outward geographic mobility of black families from peripheral city neighborhoods to suburbs like Shaker Heights.
The more obscure among these resources are obviously not where the novice or weekend conference-goer should begin. However, significant among all the changes I’ve seen in Cleveland over the last two decades is a growing consciousness of local history and the increasing availability of digital resources. Among the best places to start are the Encyclopedia of Cleveland History, which originally debuted in 1987 in print form, as the first such reference work on an American city; and Cleveland Historical, a website and mobile phone app created by CSU’s Center for Public History + Digital Humanities. CSU’s Michael Schwartz Library has also developed the Cleveland Memory Project, containing thousands of maps as well as images from the aforementioned Cleveland Press collection; the Cleveland Public Library’s Digital Gallery also contains photographs, among other resources. An outstanding blog and research clearinghouse worth mentioning is Teaching Cleveland Digital. If you’re on Twitter, you could consider following This Was Cleveland, the most active of about a dozen similarly-themed accounts I’ve found. In any case, I hope to see you in Cleveland sometime, and that whether you come on a conference or a research visit, you have an enjoyable and rewarding stay.
 Richey Piiparinen, “Anorexic Vampires, Cleveland Veins: The Story of Rust Belt Chic,” in Rust Belt Chic: The Cleveland Anthology, ed. Richey Piiparinen and Anne Trubek, 2nd ed. (Cleveland: Belt Publishing, 2014), 26.
 Arnold R. Hirsch, Making the Second Ghetto: Race and Housing in Chicago, 1940-1960, reprint ed. with a new forward (Chicago: University of Chicago Press, 1998).
On January 3, 1956, a bomb exploded in the garage of John G. Pegg, an African- American newcomer to the Shaker Heights neighborhood. The explosion was a turning point for the Cleveland suburb: the wealthiest neighborhood in America in 1960. Though it destroyed Pegg’s garage, it also jolted Shaker Heights’ residents into action. Out of the debris emerged white residents’ desire to change their community from one that fostered racial intolerance to one that openly accepted African Americans. Instead of succumbing to fear, they decided to racially integrate.
Emboldened by the landmark Supreme Court decision Shelley v. Kraemer (1948), which ruled racially restrictive covenants unconstitutional, African Americans like John G. Pegg began moving to Shaker Heights in the 1950s. In response to this influx of African-American homeowners, some white homeowners feared that they would have to leave their affluent community. Subsequently, some white residents started selling their homes.
Other white residents hoped to remain in the Ludlow neighborhood of Shaker Heights; they felt invested in the community and wanted to continue living there regardless of the increasing black population. Spurred by the firebombing of Pegg’s garage on January 3, 1956, while his home was under construction, white residents, as well as African-American newcomers Winston Richie and Theodore and Beverly Mason, formed the Ludlow Community Association (LCA) in 1957. The LCA’s first president, a white resident named Irwin Barnett, was most concerned with stopping the rumors that “Ludlow was going to turn into a ghetto” due to the influx of black residents and ensuing white flight. As a result of these fears, Barnett sought out strategies to encourage whites to purchase homes in the community. However, two external threats impeded the LCA’s progress: banks and real estate agents. Realtors refused to show whites homes in the Ludlow neighborhood and banks made it difficult for them to secure mortgage financing.
As a result of banks and realtors obstructing white homebuyers’ ability to purchase homes in Ludlow, subsequent LCA presidents prioritized attracting white potential homebuyers. These presidents were able to re-attract whites to Shaker Heights using a variety of methods, including lending up to $5,000 for second mortgages to prospective homebuyers who could not afford the cost of a down payment. Many of the LCA’s social events raised funds for white homebuyers’ loans. In 1966, LCA President Alan Gressel invited jazz singer Ella Fitzgerald to perform, and raised $10,000 in ticket sales, which funded the LCA’s activities, including its mortgage program. In 1969, LCA President William Insull, Jr. used the proceeds from the LCA’s production of My Fair Lady to finance loans for prospective white homebuyers to live in Ludlow. As a result of the LCA’s efforts, Ludlow began to reverse the annual rate of change from 1964 to 1967, where home sales were about one-tenth of one per cent from white to black. By 1968, the rate of change transitioned from black to white.
Unfortunately, the LCA’s focus on white homeowners to maintain integration meant discouraging black people from purchasing homes. While the LCA never explicitly encouraged discrimination against black homebuyers, its actions reveal otherwise. Many African-Americans who wanted to finance their homes faced difficulty and few, if any African-American homebuyers purchased homes through the LCA’s program, given the organization’s preference for white homebuyers.
Additionally, African-American businessman William Percy was so outraged by the LCA’s aloofness towards him when he viewed a home that he was “ready to sue the LCA for discrimination.” Ironically, when Percy moved to Ludlow and joined the organization, he began to understand the LCA’s position, and eventually became its first black President in 1964. Percy’s “shared interests” with white Ludlow residents “as the basis for the construction of suburban identities” both motivated his and white LCA members’ ability to disavow their discrimination against black homebuyers as a way to subsequently maintain their community’s property values.
Several events that took place between 1968 and 1979 laid the foundation for Shaker Heights to pursue a more equitable form of integration in the 1980s. By the 1970s, the changing racial climate in the U.S. ushered in by the Civil Rights Movement, the Open Housing Movement, and the Fair Housing Act of 1968 produced an environment in Shaker Heights where there was harsher criticism of local fair housing organizations’ problematic policies.
In 1972, Joseph H. Battle, an African-American Ludlow resident, realtor, and President of Operation Equality—a national housing program that the Urban League of Greater Cleveland implemented to ensure that housing practices abided by the Fair Housing Act of 1968—wrote a scathing denunciation of the Shaker Communities Housing Office, for Operation Equality. The Shaker Communities Housing Office, an organization founded in July 1967, openly preferred white homeowners over black homeowners, asserted Battle. More specifically, Battle lamented the Housing Office’s continued discrimination against prospective black homebuyers, its failure to achieve neighborhood stabilization due to integrated areas receiving a growing African-American population, and the reluctance to support open housing in unintegrated sections of the city. Given the Ludlow Community Association’s role in establishing the Housing Office in 1967, LCA members expressed guilt over the Housing Office’s errors. In 1972, members internally acknowledged that stabilizing Ludlow would become “increasingly more difficult,” that “nothing is being effected to motivate the white brokers at this time…unless the laws are more vigorously adhered to.” Despite the LCA’s internal admission that it was difficult to maintain integration in Ludlow, more criticism would continue to be levied at Shaker Heights’ failure to equitably integrate.
Tension over the Housing Office’s policies erupted in April 1979 when half of the Housing Office’s coordinators, two black and four white women, resigned in a public protest over the disparate treatment of white and black prospective homebuyers. In a public letter published in the Sun Press, the resigning coordinators cited the ambiguity of whether the Housing Office’s pro-integrative policies were meant to encourage integration or containment. Finally, in June 1979, the Housing Office unveiled a new policy that promised black and white prospective homebuyers equal treatment. Under the new policy, whites were to be shown homes in areas that were predominantly black and blacks would be shown homes in areas that were predominantly white.
Donald DeMarco, who became the Director of Community Services in November 1982, enhanced these policies. Although DeMarco did not work for the Housing Office, as the Director of Community Services, his office oversaw the Housing Office’s seventeen employees. Under DeMarco’s direction, the Housing Office enacted policies intended to “promote and sustain racial integration” instead of aiding homebuyers who want housing in areas that helps “further segregation.” For example, the Housing Office worked with real estate agencies that provided the Housing Office with referrals from homebuyers who were not interested in exploring housing options in an integrated community. Acquainting homebuyers and realtors who were initially opposed to living in and selling homes in an integrated community, with the appealing aspects of Shaker’s vibrant community—such as its excellent schools—were non-race based methods of making these homebuyers and realtors receptive to the idea of living in and selling homes in a community with fantastic amenities, that happened to be integrated.
The City of Shaker Heights also supported the Housing Office’s newfound commitment to equitable integration. In 1986, the City of Shaker Heights inaugurated a homebuyers’ loan program called the Fund for the Future of Shaker Heights. The Fund for the Future of Shaker Heights provided white homebuyers with loans to encourage them to move into neighborhoods that were at least fifty percent black and black homebuyers with loans to encourage them to move into neighborhoods that were at least ninety percent white.
Shaker Heights’ commitment to integration also extended to establishing metropolitan-wide integration by forming an inter-government agency called the East Suburban Council for Open Communities (ESCOC) in 1983. Shaker Heights, in conjunction with the nearby suburbs of Cleveland Heights and University Heights, as well as their respective school districts, founded ESCOC as a joint venture, funded by the Gund and Cleveland Foundations. Led by African-American Ludlow resident Winston Richie, ESCOC provided loans to black homebuyers who purchased homes in suburbs that were less than twenty-five percent black and white homeowners who purchased homes in suburbs that were more than twenty-five percent black. By 1990, ESCOC estimated that it assisted 400 black families in moving into Cleveland’s predominantly white eastern suburbs.
Despite the revolutionary promise of these local and regional fair housing organizations, it was still difficult to eradicate white supremacy’s impact on the housing market. While the city’s policies provided economic incentives to encourage both black and white homebuyers to integrate neighborhoods, few black homebuyers could afford to purchase homes in predominantly white neighborhoods; therefore, white homebuyers still received ninety percent of loans in the early 1990s. Establishing equality proved to be quite difficult in the Cleveland-metropolitan area, given its ranking as the second most segregated housing market in the nation, in accordance with two nationally published independent analyses of 1990 Census data.
This disparity is also important because it reveals that white privilege in the housing market is persistent and cannot be eradicated, only abated. Therefore, the efforts of all three entities to curtail housing segregation underscore that efforts to combat residential segregation have to be consistent and constant because of the housing market’s preference for whiteness and segregation.
By the late 1990s and early 2000s, Shaker Heights’ commitment to pro-integrative policies waned. ESCOC dissolved shortly after Winston Richie’s resignation as Executive Director in January 1991. In 2002, the Housing Office closed and two offices of city government absorbed its functions. Additionally, the community associations that invested so much time and energy into integrating Shaker Heights in the 1950s, 1960s, and 1970s began to exist as solely social organizations in the 1990s and 2000s.
One possible explanation for Shaker Heights de-prioritizing its fair housing efforts is colorblindness. The idea that Shaker Heights “accomplished” its goal of integrating its community and therefore no longer needs apparatuses to intentionally integrate is a form of colorblindness. This misconception ignores the housing market’s preference for whiteness and residential segregation, under the guise of equality for all.
These colorblind attitudes have had tangible effects on Shaker Heights’ racial demographics over the past two decades. The absence of pro-integrative efforts places Shaker Heights in danger of completely re-segregating as a predominantly black, middle or working-class community. Racial demographics in 2000 and 2010 reveal that Shaker Heights was beginning to re-segregate without persistent methods to maintain integration. According to the 2000 Census, Shaker Heights was 59.9% white and 34.1% black. By contrast, in 2010, whites composed 54.9% of the total population and blacks comprised 37% of the total population. These statistics are significant because they underscore the white flight that afflicted the community over the past two decades.
This high rate of white flight demonstrates the difficulty in retaining white homeowners and attracting white homebuyers to integrated communities without interventions in the housing market. While it is not negative for a community to re-segregate as a predominantly black community, studies demonstrate that predominantly black neighborhoods struggle with less access to quality amenities and report lower incomes compared to white neighborhoods. Employment discrimination causes black employees to earn lower incomes than white employees. Therefore, integration is desirable not for cultural reasons but rather to expose black homeowners to resources that they otherwise might not receive in a segregated, racist housing market. 
The most logical steps for Shaker Heights to stave off complete re-segregation are for residents and activists to be vigilant of the segregation and whiteness that permeate the housing market. While this does not include giving preferential treatment to white homebuyers to reside in the community, these steps should include targeted advertisements to white homebuyers, given many white homebuyers’ fear of living in communities with increasing populations of color. Other steps should include providing mortgage subsidies to both black and white homebuyers and providing financial assistance for black and white homeowners to reside in neighborhoods where their races are underrepresented. Taking steps to encourage integration will also help the community stabilize its home values. Overall, Shaker Heights’ integration can be maintained only if there are concerted efforts to do so.
Nichole Nelson is a PhD candidate at Yale University studying twentieth-century American History, with a focus on post-WWII urban and suburban history. Nelson was the Metropole’s UHA member of the week in April. Read more about her research here.
Photo at top of the page, Shaker Heights rapid transit line, Jet Lowe, 1978, Historic American Buildings Survey Collection, Prints and Photographs, Library of Congress
 Russell H. Davis, Black Americans in Cleveland from George Peake to Carl B. Stokes, 1796-1969. (Washington: Associated Publishers, 1972), 331.
 Thomas Meehan, “The Good Life in Shaker Heights,” Cosmopolitan, 46-51, March 1963.
 Joseph P. Blank, “Ludlow—A Lesson in Integration,” A Reader’s Digest, September 1968, 194.
 Sources: Pegg’s home was located at 13601 Corby Road. Davis, 331; Blank, 194 and “1957-2007: 50th Anniversary LCA—Ludlow Community Association,” 3-4, Ludlow Community Association Records Series I, 1953-1972, Box 5, Folder 5; Western Reserve Historical Society.
 “Trends in Housing,” National Committee Against Discrimination in Housing 9, no. 6, (November-December 1965), Ludlow Community Association Records Series I, 1953-1972, Box 5, Folder 5; Western Reserve Historical Society
 Gilbert Selden served a one-year term in 1959; Bernard Isaacs served as President from 1960-1962; Joseph Finley was President in 1963; William Percy served as President and 1964; Alan D. Gressel succeeded him, serving from 1965 to 1966. Source: “1957-2007: 50th Anniversary LCA—Ludlow Community Association,” 3.
 1966 Ludlow Community Association Annual Report, Shaker Library.
 Sources: John S. Diekhoff, “My Fair Ludlow,” The Educational Forum, March, 1969, Ludlow Community Association Records Series I, 1953-1972, Box 5, Folder 5, Western Reserve Historical Society; Ronald Spetrino, President of the Ludlow Community Association, to Ludlow Residents. Shaker Heights, Ohio, Ludlow Community Association Records Series I, 1953-1972, Box 5, Folder 5, Western Reserve Historical Society; “1957-2007: 50th Anniversary LCA—Ludlow Community Association,” 3-4, Ludlow Community Association Records Series I, 1953-1972, Box 5, Folder 5; Western Reserve Historical Society.
The Worlds of Ludlow. Report. Shaker Heights: Ludlow Community Association, 1968, 8.
 W.C. Miller, “Shaker Housing Office Unveils Equality Policy,” The Cleveland Plain Dealer, June 23, 1979.
 Donald DeMarco, interview by Nichole Nelson. January 8, 2015
 Donald DeMarco, interview by Nichole Nelson. January 8, 2015 and Tuthill, Linda. “Pursuing an Ideal: How Shaker Heights strives to maintain integration,” Shaker Magazine May 1985, 35 (Shaker Historical Society)
 Donald DeMarco, interview by Nichole Nelson. January 8, 2015
 Bill Lubinger, “Pro-Integrative Efforts Assessed Pattern of Segregation Unlikely to Change Study Finds,” The Cleveland Plain Dealer, April 26, 1992.
 Terry Holthaus, “Fair Housing Leader Quits, Calling Efforts a Lost Cause,” The Cleveland Plain Dealer, June 13, 1991.
 “Communities,” The Cleveland Plain Dealer, February 12, 2002.
 Informal conversations with current Ludlow Community Association Presidents, Julie Donaldson and Mary Ann Kovach, underscore the community associations’ transition from integration in the 1950s through the 1990s to social programming in the 1990s and 2000s.
 “Profile of General Demographic Characteristics: 2000: Geographic Area: Shaker Heights city, Ohio,” from “Profiles of General Demographic Characteristics: 2000 Census of Population and Housing, Ohio.”
 I calculated the percentage of white residents by dividing the number of white residents—15,635 by the total population—28,448. I calculated the percentage of black residents by dividing the number of black residents—10,545—by the total population—28,448.
Source: “Race and Hispanic or Latino Origin: 2010—Con.,” from “Ohio: 2010—Summary Population and Housing Characteristics: 2010 Census of Population and Housing.”
 These themes are discussed in detail in Thomas Sugrue’s The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit, Mary Pattillo’s Black Picket Fences: Privilege and Peril Among the Black Middle Class, and Mary Pattillo’s Black on the Block: The Politics of Race and Class in the City.
This post by Hope J. Shannon belongs to a series highlighting urban and suburban public history projects.
During the fall of 2016, the Cambridge Historical Society (CHS) in Cambridge, Massachusetts held a three-part symposium titled “Housing for All?” The symposium brought historical perspective to housing issues in both Cambridge and the Boston metropolitan area, and shows one of the many ways history can be put to work in conversations about contemporary problems. I spoke to Marieke Van Damme, CHS Executive Director, about the symposium, its outcomes, and what CHS hopes to achieve by organizing this kind of innovative programming. Read on for our interview and to learn more about how you can have these kinds of conversations in your communities and neighborhoods.
Hope J. Shannon (HJS): What was the symposium? What did it do?
Marieke Van Damme (MVD): Our 2016 fall symposium, “Housing for All?” was the culmination of our year thinking about housing in Cambridge.
In 2015, the Cambridge Historical Society, as a result of serious strategic planning, decided to further refine our community programming. We decided to theme our years, and have all of our programming, events, publications, etc. relate to that theme. It was important to us that the theme be an issue that Cambridge is facing today. We knew that to be relevant to our community, to truly serve as a resource, we had to contribute to the conversation. We believe historical perspective is often lacking in discussions about the present and future, and so we set out to fill that gap and provide much-needed background.
Our first year of themed programming was 2016, and we chose to talk about housing. It’s a serious issue in Cambridge, and one of the first topics people talk about when they get together. We decided to frame our year as a question (“Are We Home?”) because we think this is more inviting to our audience. Instead of the “all-knowing” historical society telling you what you should know about housing in our city, we are asking our neighbors to share their experiences, and to participate in the conversation. As we know, so many of us are not represented in our local historical narratives, and we hope small, subtle changes in how we speak and present information will help change that. We want to be welcoming to all. We can’t be a true historical society if we only collect and share some of the stories of our city, and leave so many out.
When coming up with our set series of annual programs (that change with the different annual themes), we decided that our culminating fall program would be a symposium for a more in-depth, traditional look at an issue. (Other events throughout the year include Open Archives, History Cafes, walking tours, and a fundraiser. More information on our programs is available on our website.)
The Fall Symposium is a two- or three-part event featuring panel speakers with a moderator. In this way, it is traditional. However, we tried a few new techniques to make it more engaging:
We place significant emphasis on our differences with other organizations. We make it known, repeatedly, that we are a humanities-based organization. We are not a city-funded or activist group. We bring people together in a slowed-down setting and talk about historical events, precedents, and perspective. We don’t lobby, and we don’t want our audience to mistake our event for a city council meeting. Yes, there is urgency around the issue we are discussing, but the event is meant to be a pause button, not a fast forward.
We let it be known, through our remarks and choice of speakers, that the average Cantabrigian’s viewpoint and experience has value. Yes, “experts” are important, but everyone has something to share.
We laid down ground rules at each event, expressed verbally by me in my opening remarks, but also in our handout. They were: listen well, ask questions based on genuine curiosity, and think and speak with empathy.
We held the events in three different public locations; two were public library branches and one was a community center. They set the right tone of inclusion and openness we were going for.
HJS: Who were the community stakeholders involved in the planning and in the symposium discussion? Did the CHS form new relationships? How did the various community interests shape the project?
MVD: It being our first year of new programming, we really pulled off the event with few resources and the dedication of a small group of people. We couldn’t have done the event without very generous funding from the Mass Foundation for the Humanities, and the Cambridge Savings Bank. Their support allowed us to, among other things, pay speakers, market the event, and pay for a programs consultant.
We planned an ambitious three-part series, with three speakers plus one moderator at each event (a total of 12 speakers). To find our speakers, we asked around our networks, reached out to housing activists, and researched experts on the internet. Everyone was so generous to give of their time and participate. Having three events allowed us to delve into the past, present, and future of affordable housing. Of course, we could have had a dozen events and still not adequately covered the topic (one of our attendees wrote on our follow up survey that we were “thirty years too late” discussing the topic).
This year, with more advance planning, we formed an advisory group to help us with the symposium (focusing on changes to Kendall Square in relation to this year’s theme, “What Does Cambridge Make?), and we are already forming a year-long advisory group for 2018’s theme “Where is Cambridge From?” You can never start too early. The good news is that the relationships we formed last year have carried into this year, and have many new friends and contacts to ask for help.
HJS: Did the symposium provide you with any new insights about the history of Boston’s metropolitan area, Cambridge, and/or urban history more broadly? If yes, what were they?
MD: Definitely. Our challenge when planning the event was always “Is it a regional issue, or a Cambridge issue?” The answer was usually “both.” While Cambridge and Boston are often inseparable, distinctions can be made. This is also why personal stories are so important and make all the difference in showing the humanity behind the data.
HJS: What’s next for CHS?
MD: We’ve had a great year so far with “What Does Cambridge Make,” and are looking forward to our final events of the year– 2 History Cafes, and the Fall Symposium. Planning is already underway for 2018!
This is the inaugural post in a series highlighting urban and suburban public history projects.
The Chrysler Village History Project has its origins in the spring semester of 2013, when a group of history graduate students from Loyola University Chicago nominated the Chrysler Village neighborhood on Chicago’s southwest side to the National Register of Historic Places. The nomination was successful, and the Chrysler Village Historic District was officially added to the National Register in early 2014.
Rachel Boyle, who was part of the group that wrote the nomination, explained the district’s historical significance. “Chrysler Village represents an important link between urban and suburban history,” Boyle said. “It was a distinctly urban housing development created by private-public partnerships during WWII, but stands out in Chicago’s physical landscape with its suburban-esque curvilinear streets. Additionally, the neighborhood’s history contributes to Chicago’s history as one of the only construction projects that took place during WWII.”
In many cases, the focus on properties or districts nominated to the National Register fades with their rejection or successful designation. But Boyle wondered if she could take a different route and find some way to put the research gathered during the nomination phase to work for the Chrysler Village community. “Recurring questions [about the designation] from the community lingered: ‘So what? How does this actually benefit us?,’” Boyle said. “The Chrysler Village History Project began as an experimentation of how to harness the neighborhood’s newly discovered history for the immediate benefit of Chrysler Village residents.”
Maggie McClain recounts Boyle’s next steps. “In the interest of capitalizing on this successful nomination, Rachel Boyle visited my first graduate public history course at Loyola [in fall 2014] seeking ideas for how the neighborhood’s history could be used to build community within Chrysler Village.” The course was History 480: Introduction to Public History Methods and Theory, a requirement for incoming MA and PhD students in Loyola University Chicago’s graduate public history program. Boyle, who was by then a PhD candidate, worked with the course instructor, Patricia Mooney-Melvin, Ph.D., to turn these questions into a half semester-long course project. Students in the course had to develop proposals explaining how they would use the history gathered from the National Register nomination to create some kind of value for the residents of Chrysler Village.
Kelly Schmidt, who was also a student in History 480 that fall, explains what happened at the end of the semester. “I joined Rachel Boyle and a group of students who continued the project outside of the classroom.” Chelsea Denault, who had been part of the group that worked on the original National Register nomination, also joined the project at this stage. “Together, we decided our purpose was to preserve and celebrate the historical significance of the community, but we wanted to do so in a way that was accessible and engaging to everyone in the community,” explains Denault. “I thought it would be worthwhile to take part in a new project that involved the residents and provided them with some service, opportunity, or benefit.”
The Loyola team knew that they needed to establish a strong working relationship with local residents before they could move forward with their ideas. “One of the challenges we faced initially was coming in to a community as outsiders,” said Schmidt. “Fortunately, we met a group of residents who were ‘movers and shakers’ in their community and were willing to commit their time and energy to the project. We wouldn’t have had as much success in building a relationship with these residents without the involvement of the director of the local historical society, who was adept at serving as a bridge, communicating our interest in the community as well as what residents desired to see for their neighborhood. Our resident partners were able to draw upon resources and people in the community we never would have known about, or who we wouldn’t have been able to get on board ourselves… Residents were able to build other stakeholders’ trust in ways we as outsiders could not.”
The Loyola team brought the most viable ideas from the History 480 proposals to a community meeting in Chrysler Village in spring 2015. This meeting resulted in the creation of a community committee that worked with the Loyola team to decide on the parameters of what they called the Chrysler Village History Project. Together, they decided to plan an oral history initiative and community history festival, among other things. They also built a website to house historical materials relating to Chrysler Village’s history and to act as a central hub where anyone interested in the project could learn about it and join the effort as a volunteer.
Maggie McClain coordinated much of the oral history initiative, which involved interviewing current and former residents of the Chrysler Village area, transcribing the interviews, and donating them to the nearby Clearing Branch of the Chicago Public Library. They worked with Chris Manning, Ph.D., instructor of Loyola’s graduate oral history class, to incorporate Chrysler Village interviews and transcriptions into his fall 2015 course syllabus. Students in the course recorded and transcribed interviews with current and former Chrysler Village residents for their final course project. The community history festival, which took place in August 2016, also involved the recording of interviews—one of many festival activities intended to help build connections across the Chrysler Village community.
Ultimately, Boyle attributes the success of the project to the strength of the partnerships developed between the team and key community stakeholders. “A cohort of passionate residents were committed to making the project work for their community, and proved to be the core reason the project succeeded,” Boyle said. “The constant support of the local alderman’s office also ensured that the necessary resources were available. And when communication between public historians and the local community struggled, the local leader of the historical society quickly emerged as an incredibly valuable translator.”
The Loyola team faced challenges along the way that ultimately yielded powerful lessons about public history practice. Schmidt explains, “Sometimes in our public history training we study the ideal of public history method, but ideals don’t always prove effective in practice. We had been taking formal avenues…to obtain our goals, which was a slow and expensive project. Our community partners showed us how relying on relationship networks was a far more fruitful approach.” Boyle added, “I recall being rightly convinced by local residents that the marketing for the festival should emphasize ‘fun’ rather than ‘history’ and ‘community-building.’ These incidents drove home that public historians have valuable skills to contribute but need to be tempered by the realities of community stakeholders. In short, shared authority can produce better results.”
Denault notes another difficulty faced by the Loyola team: the decision about what to do with the project once the community history festival had taken place. “We struggled a great deal with how to responsibly extricate ourselves from the project and hand off ownership of the project’s future to the community. After meeting with our resident stakeholders and having an honest conversation about their expectations and vision for the future and how to achieve that, we ultimately felt that we had given our community partners enough tools, contacts, skills, and guidance to remove ourselves in order to let them grow and transform the project to continue to meet the community’s needs.”
With the history festival behind them, the Loyola team is hopeful that community members will continue the efforts begun as part of the Chrysler Village History Project. Boyle said that residents from Chrysler Village recently established a block club to “build off the energy from last year’s festival and continue to foster community.” McClain added, “Many of us in this group felt that we have done what we can to engage the community…it will be up to community members to keep that going.”
Hope Shannon is the UHA newsletter editor and a doctoral candidate in United States History and Public History at Loyola University Chicago. Before joining Loyola’s history program, she was the executive director at the South End Historical Society in Boston. She is the author of Legendary Locals of Boston’s South End, a book that draws on oral history testimony to tell a new story of the neighborhood’s history. Hope is a founding member of Loyola University Chicago’s Public History Lab, and she is the chair of the American Association for State and Local History’s Emerging History Professionals Committee.
This post discusses only a small portion of a very large project. Click here for more about the many facets of the Chrysler Village History Project, including a mural, pop-up museum, short articles about the area’s history, and a collection of historic images. The Chrysler Village History Project was also the recipient of the 2017 Student Project Award from the National Council on Public History and a 2017 Award of Merit from the American Association for State and Local History. They received Honorable Mention for the Alice Smith Prize in Public History from the Midwestern History Association.
The Loyola arm of the Chrysler Village History Project operated within Loyola’s Public History Lab, a group founded by Loyola University Chicago history graduate students in 2013 that aims to create partnerships between history graduate students and organizations and sites of history in the greater Chicago area.
Rachel Boyle earned her Ph.D. in United States History and Public History at Loyola University Chicago. In addition to studying gender and violence at the turn of the twentieth century, Boyle brings over seven years of professional experience in every corner of the public history field, from exhibit curation and site interpretation to oral history and historic preservation.
Chelsea Denault is a Ph.D. Candidate in United States History and Public History and Graduate Assistant at the Institute of Environmental Sustainability at Loyola University Chicago. Her dissertation focuses on the local politics surrounding the construction of the nation’s largest trash incinerator in Detroit, the community and international backlash against its operation, and the complex and problematic financial legacy it left to the city.
Maggie McClain is the Visitor Experience Coordinator at the Wisconsin Historical Museum in Madison, Wisconsin, where she plans and manages family programming and assists with the volunteer program. She is a graduate of Loyola University Chicago.
Kelly Schmidt is a Ph.D. student in United States History and Public History at Loyola University Chicago, where she studies eighteenth and nineteenth century American history, particularly in the area of race, slavery, and abolition. Kelly has pursued her interests in museum work at the Heritage Village Museum, Cincinnati Museum Center, National Underground Railroad Freedom Center, Auschwitz-Birkenau State Museum, and the Colonial Williamsburg Foundation.
Department of Architecture and Civil Engineering, City University of Hong Kong
Describe your current research. What about it drew your interest?
Growing up in Hong Kong, I was always fascinated that such a tiny city can accommodate a population of 7 million people. Nevertheless, I have a fundamental concern with how the housing history has been written in China and Hong Kong, and this concern has led to two current research projects. The first project studies the origins of public housing in China. I wish to correct a common misconception that Communists invented public housing in China after 1949. My research traces the origin of public housing in China back to the Republican era in the 1920s and examines the state’s efforts to make housing a domain of the government. My second project studies philanthropic housing in Hong Kong from the 1950s to the 1960s. I challenge the official account that often describes the beginning of welfare housing in Hong Kong as a government response to resettle victims of a disastrous squatter fire in 1953. The project points out that, in fact, philanthropists invented welfare housing in Hong Kong, and these philanthropists had developed several housing estates for the local working class even before the official government public housing program.
Describe what you are currently teaching. How does your teaching relate to your scholarship?
I am teaching a lecture course on the history of architecture and urbanism, a seminar on architectural theory, and a studio course on architectural design. I hope that through a comparative global perspective, students can develop a critical eye in looking at China and Hong Kong. In my courses, I often challenge my students to think critically about whether Western urban and planning theories can be applied to China. For instance, while teaching the City Beautiful Movement developed around the 1900s in the United States, I analyze the ways that this movement impacted the city planning of early modern Chinese cities. When teaching the modernist planning ideas, I ask my students to compare the rationality and monotony of Le Corbusier’s planning models with their experience of the new towns in Hong Kong. By linking history and theory with familiar Chinese examples, my students are more engaged in learning when they see how history and theory link to familiar Chinese examples.
What recent or forthcoming publications are you excited about, either of your own or from other scholars?
What advice do you have for young scholars preparing themselves for a career related to urban history or urban studies?
I think young scholars should set their career priorities and stay focused. Urban historians and scholars often have broad interests. We are curious about everything that is happening, or has happened, in the city. Nevertheless, it is hard to do everything at once. Sometimes, we need focus on the project at hand and be realistic about our working capacity.
What architectural details do you enjoy looking for when you’re exploring a new city?
I love visiting architecture made by the common people: traditional markets, street food stalls, and so forth. I am always intrigued by the vernacular wisdom in construction and the way architecture is woven into everyday life. I also like to visit historical buildings that have been adapted for contemporary uses.
College of Arts & Sciences, University of Louisville
I entered the academy in the early 1990s after spending much of the 1980s working in journalism and community organizing. About the same time I graduated from college in 1979, I got involved in feminism and in southern peace and justice movements, so that is what inspired me to become a scholar. Nearly all of the research and writing I have done is related to some aspect of the search for social, racial, and gender justice.
What has animated and sustained me in those passions has way more to do with others’ activism than with my own, and as a young woman I found myself drawn to telling the stories of people and currents that weren’t otherwise getting told. My PhD is in history, which I got interested in through growing up in the South in the turbulent years of school desegregation and seeing the people I loved choosing what looked to me early on like the wrong side of the issue.
Today I write and teach oral history, an interest that originated with my interviewing people as a student reporter for my college newspaper in my original hometown of Atlanta. In fact I began writing history as a journalist, before I ever even heard of historiography.
For most of us who care deeply about social justice and who work in the academy, especially from the relatively privileged position of a tenured professor, thinking of oneself as an “activist” is complicated and does not feel quite right. As a scholar of social movements, I have chronicled people who made profound contributions to social change. I have also participated in some of those movements but only as one of many and in episodic, extremely modest ways.
I rarely call myself a scholar-activist, but I suppose that is mostly how others see me, particularly in the 11 years since I became founding director of a social justice research institute at the university where I teach. The Anne Braden Institute (ABI) is named after one of Louisville’s most committed anti-racist activists, one of six white southerners Dr. Martin Luther King, Jr. praised as a dedicated ally in his 1963 “Letter from Birmingham Jail.” We try to work in her tradition to bridge the gap between scholarship and action for social justice, especially in regards to racial justice and especially at the grassroots level. I had the good fortune of serving as Anne’s biographer, and that is what brought me to Louisville, Kentucky, and caused me to put down roots here and to begin to think deeply about justice and equity locally. I moved here in the midst of writing Anne’s biography, and although her activism covered the South and nation, she was an ardent lover of her native Louisville who had her finger on the pulse of virtually every local racial injustice. It was through her eyes that I began to really know this community. I also had family roots here, and the stories I had heard from my grandmother in my growing-up years were always set in this river city situated at the border of south and midwest.
Although we are a part of regional and national conversations, our work at the ABI is primarily local. It often (not always) involves a kind of public history deployed in service of illuminating contemporary inequities. With the help of a small team of student assistants, one phenomenal staffperson, and a handful of faculty pulled into various projects, we respond to requests from a variety of community partners and advisers drawn to us in part through our namesake. The result is a little bit of a lot of kinds of research and community engagement. As an oral history practitioner for more than 30 years now, I have put the method to many unconventional uses in the work of the Braden Institute. Who would have ever imagined that a fair housing action plan for metro Louisville funded by the U.S. Department of Housing and Urban Development could be oral history-based? Our partnership with the city’s human relations commission and a local affordable housing advocacy organization made that possible.
Another project involved partnering with several museums and the city’s visitors bureau to develop a local civil rights history tour, which now has more than 20,000 copies in circulation, along with a volunteer training guide made available to local educators and community groups. The tour introduces Louisville’s vibrant movement history and makes a start at bridging its tenacious racial divides, which are most savagely visible in its housing patterns. Right now I am working with colleagues in Public Health and in the mayor’s office on a youth violence prevention research project to develop a citywide social media campaign that challenges negative messaging aimed at African American youth in part by including positive accounts of their own community histories.
My work has a distinctly urban flavor. But Louisville is the largest and most diverse city in an overwhelmingly rural, white, and poor state. So addressing the urban-rural divide is also vital, and organizations we have worked with that enact that mission through activism include, for example, Kentuckians for the Commonwealth and Appalshop, an eastern Kentucky media collective with whom I served as a humanities adviser for a documentary film about Anne Braden’s life. My most recent project was a collaborative public history project to research LGBTQ historic sites both in Louisville and across the state and then to write a statewide historic context narrative documenting Kentucky’s LGBTQ heritage. Part of a recent initiative to better preserve our nation’s LGBTQ past, that research was supported by a small grant from the National Parks Service to the Fairness Campaign, a Louisville-based organization for LGBTQ equality, and to Kentucky’s state historic preservation office. The project centered in part on Louisville, which was home to the state’s first gay bar, Beaux Arts, established in 1947. Documenting that site for the National Register of Historic Places was one project outcome. Yet the research was also quite a departure for me because it got me out of Louisville and traveling the state with the Fairness Campaign’s director and a team of students. To identify sites and collect archival documents and oral histories connected to still relatively hidden histories required unconventional investigative research as well as cultivating new networks of allies, often in small rural communities.
I have written three books of history, and I loved writing them. I plan to write more! But I would have to say that over the past decade, the diverse collaborations I’ve discussed here have reshaped my own research agenda substantively. Historians traditionally have not worked collectively, but nearly all of my recent projects are interdisciplinary and typically unfold as part of teams that are also interprofessional and intergenerational. I have 2 books-in-progress now. Yet my individual research pursuits do not overlap much with the local community engagement work that also absorbs me, and I cannot seem to make substantial progress on a new book because of my accountability to the more immediate presses of community-engaged collaborations. Most recently I am a co-leader in creating a Transdisciplinary Social Justice Research Consortium that crosses 7 colleges and schools at my university to support–with the help of one major internal research grant dispersed to multiple small research teams–a broader spectrum of community-engaged research aimed at addressing structural inequities.
Scholar-activist work is powerfully important. I cannot even imagine an academic career without social justice at its center, especially in the neoliberal, retrenchment climate in public universities today. But I also think any early-career scholar contemplating doing it must be mindful of the time and energy commitments relative to the rewards structures for earning tenure at their particular home institution. Anne Braden used to speak of an “other America.” She referred not to the poverty culture described by political scientist Michael Harrington but to the generations of dissenters throughout U.S. history who have worked for a more just country since the first slave ships landed here. As 2016 demonstrated, we have an awfully long way to go and we need more social justice-minded scholars to be able to stick around.
Catherine Fosl is the author of three books: Freedom on the Border: An Oral History of the Civil Rights Movement in Kentucky (2009, co-authored with Tracy E. K’Meyer); Subversive Southerner: Anne Braden and the Struggle for Racial Justice in the Cold War South (2002; republished in paper 2006; winner of Oral History Association’s 2003 book award); and Women for All Seasons: The Story of the Women’s International League for Peace and Freedom (1989). Fosl’s recent community-engaged and collaborative scholarship completed with multiple community partners includes “Kentucky Lesbian-Gay-Bisexual-Transgender-Queer Historic Context Narrative 2016,” a public history project that will become available digitally in 2017; “Black Freedom White Allies, Red Scare: Louisville, 1954,” a 2016 digital history exhibit; and “Making Louisville Home for us All: A 20-Year Action Plan for Fair Housing (2014).
Describe your current research. What about it drew your interest?
My dissertation examines how communities that choose to intentionally racially integrate in order to increase property values can serve as potential models to achieve racial residential integration nationwide. The methods that small, suburban communities have adopted in the aftermath of the U.S. Department of Housing and Urban Development (HUD)’s missed opportunity to achieve integration during George Romney’s tenure as HUD Secretary from 1969-1973 are strategies that other communities and the federal government can emulate.
I became interested in studying racially integrated communities both as a result of my personal experience and pure coincidence. Having grown up in Levittown, New York as one of 500 black residents out of a town of approximately 50,000 people, I always wondered if my experience was normal. It wasn’t until I attended college at the University of Pennsylvania and took history courses that I learned that my hometown—Levittown—was intentionally segregated both through federal policy and real estate developer William Levitt’s reluctance to sell homes to black people. Taking classes with Thomas Sugrue piqued my interest in learning about racial residential segregation as well as integrated communities, like the communities that Morris Milgram planned and integrated.
However, when I was working on a seminar paper that informed half of my M.A. Thesis at Vanderbilt, I started on the path to my current research. Then, I was interested in studying the lives and experiences of black suburbanites who resided in white, working-class and middle-income suburbs from the 1970s through the 2000s. I wasn’t sure of many communities with this history, but I called Thomas Sugrue for advice and he made me aware of two communities with that particular history. Upon doing further research, I was surprised to learn about communities intentionally integrating, given the government, real estate industry, and white homeowners’ investment in racially segregated communities. From there, my research interests slowly shifted to their current manifestation.
Describe what you are currently teaching. How does your teaching relate to your scholarship?
I’m not currently teaching, but I had the pleasure of serving as a Teaching Assistant for David Blight’s course The Civil War & Reconstruction Era, 1845-1877 last spring. The texts that we used to teach students about Reconstruction, Redemption, and the Compromise of 1877 illuminate how, for a brief moment, there was an alternative to the rigidly defined system of white supremacy that pervades American society today, with several black men holding office and local, bi-racial governments populating the South. Although seemingly different from the history that I study, this notion of alternatives is something that I’m interested in–as someone who believes that the methods that racially integrated communities have employed to maintain diversity can serve as important alternatives to the racial residential segregation that pervades American society.
What recent or forthcoming publications are you excited about, either of your own or from other scholars?
I’m interested in reading more from Destin Jenkins, a post-doctoral fellow at Harvard, who writes about racial capitalism and post-war San Francisco. I’m also interested in reading more from Anthony Pratcher, a doctoral candidate at Penn, who writes about the relationship between taxation and the de-valuation of bodies of color in Phoenix, Arizona.
What advice do you have for graduate students preparing a dissertation project related to urban history or urban studies?
I would definitely advise graduate students to try to maintain a close working relationship with their advisor. I have been fortunate to have fantastic advisors who have been very attentive and kind with their feedback at every stage of my academic career, from Stephanie McCurry who advised me at Penn, Gary Gerstle, my advisor at Vanderbilt, and my advisor at Yale, Glenda Gilmore. They have all been fantastic and have offered invaluable feedback.
I am fortunate to have an advisor like Glenda Gilmore, who provides line edits of my dissertation chapters and is very encouraging; I would recommend seeking out an advisor who will do the same for you. As urban historians, especially twentieth century urban historians, we can often times get overwhelmed by the number of sources associated with studying our particular time period. A great advisor can help you parse out the story that you’re trying to tell.
What recommendation do you have for the profession of urban history?
When I often think of my favorite works of urban history, the classics (Sam Bass Warner, Jr., Kenneth Jackson, Thomas Sugrue, etc.) are usually written by white men. However, when I think of works of urban sociology, the works tend to be more diverse, and names like W.E.B. Du Bois, Mary Pattillo, Bruce Haynes, and Sudhir Venkatesh come to mind. Unfortunately, there are few black urban historians that come to mind, like Nathan Connolly. My perception is that Sociology seems to be more diverse than History, and given that urban history largely involves the study of people of color who reside in urban environments, it would be wonderful if the Urban History Association could take the lead on creating a pipeline to for tomorrow’s faculty of color by creating a dissertation completion grant for Black, Latinx, and Indigenous graduate students and a grant for Black, Latinx, and Indigenous junior faculty.
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