Research Landscape Architect, US Army Corps of Engineers Construction Engineering Research Laboratory
Part-time PhD Student, Department of Landscape Architecture, University of Illinois
Describe your current research. What about it drew your interest?
My current research at work covers a few areas, but it’s mostly focused on military aspects of cultural resources management and socio-cultural goespatial research, with some natural resources management aspects thrown in. When I started working I didn’t know what to expect, except that I was interested broadly in military landscapes (although, at the time I didn’t really know what that meant!). Academically, my research is more historical and theory-based and addresses the militarization of tangible and intangible spaces through nuclear armament.
Describe your current work for the Army Corps of Engineers. How does what you are working on relate to your scholarship?
My research for the Corps is very applied, which means I conduct historical research that informs the management guidelines I write that help the Department of Defense facilities maintain compliance with the National Historic Preservation Act, among other federal policies. The overlap between my work research and academic research is that I can view military landscapes from two different perspectives–operational and theoretical.
What recent or forthcoming publications are you excited about, either of your own or from other scholars?
It’s not that recent of a publication, but I just came across a book in the NATO Science for Peace and Security Series called “Warfare Ecology: A New Synthesis for Peace and Security” (2011). It explores the “complex, reciprocal relationships between warfare and the environment.” I haven’t read it in depth yet, but so far all the contributions seem really interesting.
What advice do you have for young scholars preparing themselves for a career related to urban history or urban studies?
I don’t have much advice, except that history is awesome and cities are awesome so they might as well be put together.
A few years you became interested in geomancy and began incorporating influences of geomancy into your design work. What is geomancy, and what’s your favorite example of how you’ve used it for design?
Oh boy, the geomancy question. Way back when I was working on my masters in landscape architecture I had an ongoing conversation with my advisor, David Hays, about the assumption that design is predicated on improving future conditions. One of the questions was, how do you design for something that is unpredictable? David suggested I look into geomancy because it’s an ancient “science” that uses Earth’s energies to predict the future as well as locate sacred, or important, sites. But really, I use it as a method to filter, or recognize, my bias and to question the modern notion of technological arrogance and that we are always progressing upward toward betterment.
Geomancy is a fun exercise that helps generate narratives and then design responses. As mentioned above, I used it for my masters thesis, which got published as the chapter “Savior City” in (Non-) Essential Knowledge for (New) Architecture: 306090, Volume 15. I also used geomancy to question how sacred sites get formed in a journal article “Sacred States of America” in Forty-Five (forty-five.com). This project is a favorite because I wanted it to be a prompt for action, to have people go to specific places to do specific things with the hope that over time the prompt would be forgotten, but the actions would continue, thereby creating new sacred sites. To my knowledge, no one has enacted any part of that plan.
Describe your current research. What about it drew your interest?
My current research is focused on several aspects of the history of Fredericksburg, VA including the influence of women in the preservation of local landmarks, and the role of the heritage economy in racial segregation in the city.
Describe what you are currently teaching. How does your teaching relate to your scholarship?
I currently teach four courses each semester on various topics of historic preservation including a wide range of class sizes, topics, and teaching styles. Classes include an introductory architectural history course, a building documentation course, a seminar on diversity in historic preservation and a seminar on vernacular architecture. In my large lecture courses I use my research on gentrification and neighborhood change as case studies to illustrate how historic preservation happens in urban environments. In my seminar, I have been able to involve my students directly in the documentation and development of a walking tour app for the Vernacular Architecture Forum meeting in Alexandria to be held in May 2018.
What recent or forthcoming publications are you excited about, either of your own or from other scholars?
I am very excited about the upcoming publication of an edited volume titled Contested Pasts: Urban Heritage in Divided Cities. This past year I have been working with a colleague in the Department of Historic Preservation, Andréa Livi Smith, PhD, to co-author a chapter in the book which is titled ”Segregation, Gentrification, and Heritage in Fredericksburg, VA: A Preservation Perspective.”
What advice do you have for young scholars preparing themselves for a career related to urban history or urban studies?
The advice I have for young scholars is to keep an open mind in terms of research interests and to listen to as many people as possible about your research area. I am always talking with people about ideas, buildings and sites to investigate, which at first don’t seem to relate to my research areas, but after some exploration often have some connection I would not have found on my own.
As someone who studies neighborhoods, what would you personally argue is the most essential ingredient in making one great? Is it the built environment? The retail and services available? The relationships between residents? And what could you not live without in a neighborhood?
As a person who studies neighborhoods, I think that the most significant factor is the relationship between the residents and business owners. This atmosphere is of course shaped by the physical environment, which can enhance or inhibit interaction among residents, but the essence of a neighborhood is the people and the ties they create with one another. One thing that I could not live without in a neighborhood is age diversity—both personally and in my research I have found that having neighbors that are part of an age spectrum makes for a vibrant and interdependent community.
Describe your current research. What about it drew your interest?
I am writing a new book tentatively entitled the rather cumbersome Bay Area Urbanism: Architecture, Real Estate, and Progressive Community Planning in the United States from the New Deal to the New Urbanism. It explores the work of socially engaged designers in the San Francisco Bay Area who, at various points between the 1930s and 1990s, either partnered with sympathetic developers (like Joseph Eichler) or became part-time developers to get new kinds of speculative housing built—generally low-rise, high-density communities built for a mixture of kinds of households, with open-space. Before the New Deal, urbanists all over the U.S. (as in Europe throughout the twentieth century) were interested in managing urban growth but quirks in big federal programs like public housing and, especially, urban renewal diverted attention to rebuilding city centers to the exclusion of most else. Except in the West, and especially the Bay Area, where the unique natural environment (geography, topography) made it more difficult to ignore the suburbs. So the book is about how professionals assert their values but also about flexibility and creativity in the American system of housing provision.
Describe what you are currently teaching. How does your teaching relate to your scholarship?
You’ve caught me in the middle of a sabbatical. Normally, though, I’d be teaching a mixture of service courses for our masters’ students like Introduction to Urban Planning and the History and Theory of Urban Planning, and courses focused on housing: both the history and current struggles. Nearly every fall I teach a course called Housing and the American City and in the spring a course called Housing in the Global City. In general I see teaching and research as iterative. Teaching the past and present of U.S. housing in a single semester has proven hugely helpful in clarifying my ideas about American housing politics. And it led, rather directly, to my work on the book Affordable Housing in New York (2016), which I co-edited, and wrote or co-wrote about half of, with Nick Bloom. Meanwhile, I recently published an article in Journal of Urban History (“Segregation by Design“) about how developers in the U.S. South used design to maintain racial boundaries in rental apartment complexes without flouting the law after passage of the Fair Housing Act. The primary example I look at is a swinging-singles complex built in the late 60s that I learned about from my students when I was teaching at Georgia State University. Had I not taught classes there on the history of U.S. suburbs and on U.S. cultural landscapes, I never would have known about these kinds of places. But, really, in every course I teach I learn so much from my students.
What recent or forthcoming publications are you excited about, either of your own or from other scholars?
What advice do you have for graduate students preparing a dissertation project related to urban history or urban studies?
My advice for PhD candidates is to broaden. It’s important to have feasible, realistic research goals—no one should bite off more than they can chew, and I believe in the old adage that the best dissertation is a done dissertation. At the same time, I find that too many dissertations jump from literature review to the internecine, losing sight of the kinds of questions that are of interest to a general scholarly audience, and that will advance the field. Urban history, broadly conceived, is still inchoate, especially for non-UK topics. In U.S. urban history in particular we need dissertations that ask big, fundamental questions about the contours of urban change, and that challenge the field’s foundational texts, many of which reflect the anxieties of a very different era in the evolution of the American metropolis.
Do you find that researching and studying housing as a profession has made it easier or more difficult for you to find housing? Has it made you more critical about where (and in what kind of housing) you choose live? Or are you a broker/real estate agent’s dream client?
My preferences in housing have perhaps become somewhat more particular—I think a lot about things like internal circulation (in apartment buildings) and the number of exposures (in an apartment). Since entering the for-sale market (multifamily, naturally) I’ve also likely become a thorn in the side of agents. When we bought our current apartment I had the seller scrambling to find not just copies of the building by-laws and house rules, but the original offering plan, floor plans, evidence of building reserves and all kinds of other things that most people never think to ask for. And when I sublet, I insist that my tenant also have copies of most of these documents. The place we live is a condominium—so no board interview with a screening (or screaming, as one observer called it) committee—but if it had been a cooperative, I’m sure I’d have had more questions for them than they for me. I came away from my first book believing that multifamily homeownership can work—that it’s not a lot of gold bricks, as one critic worried—but I’m all too aware of the potential pitfalls.
On February 7, 2017, the Los Angeles City Council ruled against colleagues on the Cultural Heritage Commission. After a lengthy and emotional public comment period, the Council decided not to designate Parker Center, the longtime headquarters of the Los Angeles Police Department, a local historic monument. The following month, the Council approved a new master plan for the Civic Center that included a 27-story tower on the Parker Center site. These decisions ended years of wrangling by preservationists, neighbors and city leaders about the future of the building.
Built in 1955, the police department abandoned Parker Center 54 years later when a new headquarters was constructed a few blocks away. The site’s large size and proximity to City Hall made it a target for redevelopment and many city leaders supported demolition of the “outdated” and “inefficient” building.[1] The city’s goal for the site was to consolidate departments scattered around the downtown area and to reduce the amount spent on leased space.
Parker Center may have been bright and shiny when originally built, but its construction and the legacy of its namesake cast a long shadow over the preservation debate.[2] The building was a complicated symbol for Los Angeles; representing the problematic history of the LAPD and the loss of a significant portion of the Japanese neighborhood of Little Tokyo. The fight to preserve it had divided allies and pitted communities that usually worked together against each other.[3]
Figure 1: With its imposing front façade, the Los Angeles Police Department headquarters was designed by Welton Becket and J.E. Stanton and completed in 1955. The original landscape was created by Ralph E. Cornell. The building was posthumously dedicated to Police Chief William H. Parker in 1969. Photo by author, July 2017.
Parker Center as Scar
Preservation documents prepared for the Cultural Heritage Commission briefly mention the buildings that occupied the Parker Center site before its construction. The reports described the area simply as “residential with small clusters of commercial and industrial enterprises.”[4] Newspapers from the period gave a slightly fuller view, suggesting that the number of buildings removed to accommodate Parker Center was “enough to meet the business needs of a good-sized city, among them landmark structures that were notable in Los Angeles’ pre-metropolitan days.”[5]
Parker Center occupies some of the oldest blocks in Los Angeles. In the 19th century, the land was used for cattle and planted with grape vines. As the city urbanized, the neighborhood was settled by a racially and ethnically diverse mix of African American, Jewish, Irish, German and Chinese newcomers. After 1900, Japanese families established businesses along First Street and by 1920, the area was the “undisputed center” of Southern California’s Japanese community.[6] Twenty years later, on the eve of World War II, approximately 35,000 Japanese and Japanese Americans lived and worked in what had become known as Little Tokyo.
In 1942, President Franklin D. Roosevelt signed Executive Order 9066 and the Japanese community of Los Angeles was forcibly removed. They were released from the internment camps three years later and returned to the city. In the years they were gone, Little Tokyo had become home to thousands of African American migrants who were drawn to Los Angeles’ industrial jobs. After the war, Japanese Americans began to re-establish businesses in the area. However, in 1948 the city council identified the heart of Little Tokyo as the location for the new police headquarters. The area bounded by First Street, San Pedro, Market Street and Los Angeles Street was designated part of the Los Angeles Civic Center and the City Attorney’s office began to acquire property through eminent domain proceedings.[7] Forty-three individual parcels were condemned and the site was cleared.
Designed by Welton Becket and Associates, in collaboration with architect J.E. Stanton and landscape architect Ralph E. Cornell, the new “Police Facilities Building” was nationally recognized when it opened in 1955. Like many of his other projects, the building represented the architect’s commitment to the idea of Los Angeles as a “city of tomorrow.”[8] For the LAPD, Becket created an 8-story International style building with crisp right angles and spare detailing. Sitting away from the street, the landscape that initially surrounded the building occupied an entire city block with sprawling lawns, decorative river rock and gardens inspired by a Japanese Zen aesthetic. The design received an Award of Merit from the AIA in 1956 and a contemporary review suggested that the building represented a “brand-new design category” of centralized public facilities.[9] Drawings were displayed by the Architectural League of New York and the building was entered in the League’s 61st National Gold Medal Exhibition of the Building Arts in 1960.[10] Becket’s success with the Police Facilities Building earned the firm additional commissions in the Los Angeles Civic Center, including the Federal Building next door and the various buildings for the Music Center on the top of Bunker Hill completed in the 1960s.
While acknowledged as an architectural icon, city staffers received numerous letters against preserving Parker Center. More than 3,000 African Americans had been displaced by the condemnation proceedings of the 1940s, and yet most letters recalled the losses of the Japanese American community. Letter writers described a pre-war world of rich familial and social connections. They talked about shopping in stores now demolished and included family photos with smiling siblings and relations in front of restaurants and small businesses. The letters also told stories of grandfathers who participated in sumo wrestling at a dohyo on the block and uncles who founded the still extant Rafu Shimpo Newspaper in a building on the corner of First and Los Angeles Street.[11]
For many Japanese Americans, saving Parker Center meant preserving a scar. It was a reminder of years of disconnection and “mass displacement.”[12] The building’s presence in the neighborhood inspired anger. In his comments before the Planning and Land Use Commission, Chris Komai of the Little Tokyo Community Council suggested that the building represented an “unfair seizure.” He went on to say that while its architecture might be admired, the LAPD building had cut Little Tokyo off from the Civic Center and the rest of the city, “Look at it. All we see is its back.”[13] Kanji Sahara, another opponent of preservation, spoke for many when he told the commission, “the city said they needed the land for a ‘public purpose’ – to build Parker Center. Now that the public purpose has gone away, the Japanese people want that land back”.[14]
Figure 2: The rear of Parker Center is dour. It offers a blank, windowless wall to the Little Tokyo neighborhood located behind it. Photo by author, July 2017.
In arguing against preservation, some letter writers found themselves in an uncomfortable position, noting that they would normally be on the side of those trying to save a building.[15] The break with the Los Angeles Conservancy was particularly difficult. The Conservancy was a strong and vocal supporter of the Little Tokyo National Register District that protected several blocks of the neighborhood’s early commercial core. More strategically, the Conservancy was an essential and necessary ally. Due to gentrification pressures, local landowners had begun to sell older properties to developers and there were concerns that Little Tokyo would not “survive”.[16] While Parker Center was an issue, local leaders still considered preservation to be an important tool to control growth.
The Historic American Landscape Survey for Parker Center prepared by the city’s Department of Public Works emphasized the building’s architectural legacy and defended the structure using the technical language of preservation.[17] The report had not addressed the site’s previous Japanese and Japanese American users. The documents also failed to acknowledge issues important to other communities of color in Los Angeles. While innovation described the structure, social conservatism defined the LAPD that filled the offices.
Chief Parker Divides the City
Early Parker Center preservation documents described the Los Angeles Police Department in glowing terms. Later comments by staff of the Cultural Heritage Commission suggested that the department’s legacy among Los Angeles’ non-white communities was “complicated.” The Los Angeles Conservancy acknowledged that the building was named for the “controversial” Chief William H. Parker.[18] All three sources credit Chief Parker for professionalizing the department, however the abuses of power that accompanied this professionalization are hard to ignore.
William Parker joined the Los Angeles Police Department in 1927. He became its leader in August 1950 and served in this capacity until his death in 1966. During his tenure, Parker established strict new standards for the recruitment and training of officers. According to the Historic American Landscape Survey, Parker was a “policeman’s policeman.” He “inspired in all who served the department the higher ideals of service and justice, as well as a new sense of pride, professionalism and self-discipline.”[19] The Chief’s efforts in this area earned him a national reputation that he capitalized on through his friendship with the actor Jack Webb, who played Sgt. Joe Friday in the 1960s television show, Dragnet.
While he may have inspired the department’s rank and file, in private Chief Parker was an impatient and ambitious man. He was also quick to attack. Like a “horse charging toward the apocalypse of our times”, Parker was critical of anyone who disagreed with his strict law and order prescription for society. [20] He resisted political oversight of the LAPD and attempted to undermine the credibility of his detractors. According to Parker, only the “criminal, the Communist and the self-appointed defender of civil liberties” called for restrictions on police authority.[21] Parker’s impatience was accompanied by a sustained and irrational paranoia. He attributed his failures to local democrats, the Truman administration and to communist sympathizers who he imagined had personal vendettas against him. To balance the scales, Parker created a “mysterious and highly secret” intelligence gathering unit within the LAPD that reported directly to him.[22] The group served as his personal “Pretorian guard” and, before it was disbanded by court order, the unit had amassed thousands of records on 5×8 note cards. The files contained data on known criminals, as well as political and public figures.[23]
Parker coined the term, the “thin blue line” to describe the police as an institution that stood between “civilization and barbarism”.[24] However, Parker’s LAPD was capable of its own brand of barbarity. Records from the department’s Internal Affairs Division show that in 1951 alone, the police received 848 complaints of brutality. Internal investigations substantiated 298 of these complaints and yet just 10 officers faced disciplinary action. Only two officers were removed from the force due to the complaints.[25]
Newspapers frequently reported incidences of police violence while Parker was in command. Patrolmen fired their weapons at a doctor in East Los Angeles who had apparently failed to yield because he was rushing to the bedside of a sick child.[26] A local bus driver was hospitalized after officers attempted to “subdue” him during an arrest. Among other injuries, the driver sustained a blow that ruptured his bladder.[27] A shoemaker was approached in his car by two plain clothed officers with their weapons drawn. The officers pulled the man from the car, threw him to the ground and repeatedly kicked his head. The man was taken to the hospital and later informed that the officers had mistaken him for a suspect.[28]
On Christmas Day 1951, seven young men were arrested on misdemeanor charges and taken to the city jail where they were savagely beaten for hours by somewhere between 15 and 50 police officers. When the incident came to light, Parker claimed to be “vigorously” pursuing an internal investigation.[29] However, the allegations against officers were so appalling that they could not be contained. A judge ordered a grand jury and public inquest. During the hearings, police officials were asked to describe the night. According to the judge, their testimony stunk, “to high heaven and all of the perfumery in Arabia cannot obliterate its stench.”[30] Thirty-six officers were disciplined by the LAPD, while 8 others were indicted for assault with a deadly weapon.[31] Of the eight, five officers were found guilty and sentenced to either one or two years in the Los Angeles County Jail.
Despite public commitments to reform, the brutality continued. In 1959, Herbert Greenwood, the only African American Police Commissioner, resigned citing the “unhealthy attitudes” of the LAPD leadership regarding race.[32] Then, on a hot August night in 1965, Marquette Frye was arrested in Watts for suspicion of driving drunk. During his arrest, Frye, his mother and brother fought with an officer of the California Highway Patrol. Hundreds of residents were drawn to the scene and anger spread through the crowd. Frye’s arrest sparked six days of fighting, looting and rebellion during which thirty-four people were killed. Chief Parker saw this and other protests against the police as a personal attack. To Parker, it was the complaints, rather than the police, that were “wrecking” the LAPD.[33] Over time, his lack of transparency and repugnant comments in the aftermath of Watts worsened relations with Los Angeles’ communities of color.[34]
However, while Parker was unpopular for some, his strongman rhetoric was lionized by others. After his death, members of the City Council unanimously recommended that Becket’s Police Facilities Building and the ground on which it stands be named in his honor. The name change was enthusiastically supported by the city’s business elite and residents who described Parker as a “great American” and “champion of law and order.”[35] The Sentinel, the city’s largest African-American newspaper, reported the Chief’s death, but remained silent on the issue of renaming police headquarters in his honor.
Parker was succeeded by new chiefs. However, relations between the police and Los Angeles’ communities of color did not improve and the lawn in front of Parker Center was the location of countless demonstrations against police misconduct. The issue became especially charged when Parker’s prodigy, Daryl Gates assumed the position of Chief. Gates, perhaps even more than Parker, became a symbol of the racism and prejudice that permeated the LAPD. Over the years, Parker’s thin blue line had become thicker. By 1992, it was an impassable chasm, so that when four LAPD officers were acquitted in the nighttime beating of an African American motorist on a lonely highway, the city exploded. Again.
The Police Department’s relationship with Los Angeles’ citizens of color was a quiet bass note that sounded throughout discussions about whether to save the building. Most African American leaders were silent on the issue, however a few voices sought to use and reinterpret this history by adaptively re-using Parker Center. Gail Kennard, an African American member of the city’s cultural heritage commission acknowledged that, “preserving Parker Center won’t resolve L.A.’s troubled policing history. But restored and reopened, it can remind us how far we’ve come and how much more there is to do.”[36]
Future of the Parker Center Site
In retrospect, it is not surprising that the effort to preserve Parker Center failed. The Cultural Heritage Commission received a handful of lukewarm letters in support of preservation, but the fame of its architect could not overcome the building’s legacy of division. Parker Center sliced through the neighborhood that surrounded it, its namesake divided the city along racial and ethnic lines and the effort to save the building created rifts between the city’s preservation community.
Figure 3: Parker Center occupies an entire city block bounded by First, Los Angeles, San Pedro and Temple Streets in the Los Angeles civic center area. It replaced a once vibrant mix of houses, businesses, cultural and social institutions. Photo taken at First and San Pedro Streets in 1947. The tower of Los Angeles’ City Hall is visible in the background. Miyatake Family Private Collection, Bronzeville – Little Tokyo, Los Angeles Website. Available http://www.bronzeville-la.com/displayimage.php?pos=-4. Accessed July 19, 2017
Documents prepared by preservation planners articulated the building’s architectural value. They acknowledged Chief Parker’s problematic leadership but did not address the community that had been destroyed for Parker Center to be built. Yet, it was this origin story that ultimately persuaded members of the city council to reject cultural monument status.
City Councilman Jose Huizar, who represents the Little Tokyo district spoke during the final preservation hearing. He suggested that to save Parker Center “dismisses the injustices done to many communities.” Huizar, who as a young man had delivered papers for the Rafu Shimpo Newspaper, specifically connected the history of the Japanese in Los Angeles to his experiences of prejudice as an immigrant, “I did get a bit emotional in the committee when I was talking about the injustices to the Japanese-American community…It just kind of hit me what that would have been like for those residents. And I put that into the context of what is happening today.”[37] The councilman’s testimony was persuasive and his colleagues unanimously denied the motion to designate Parker Center.
With demolition imminent, plans have been made to save a large sculpture that was attached to Parker Center’s exterior façade and to reuse a tile mosaic that decorated the building’s foyer. No plans have yet emerged to memorialize the Chief. As Richard Barron, President of the Los Angeles Cultural Heritage Commission suggested, Parker Center is simply “not an easy building to love.”[38]
Photo by Steve Cohn
Meredith Drake Reitan is an Associate Dean in the Graduate School and Lecturer in the Price School of Public Policy at the University of Southern California. Her work has been published in the Journal of Planning History, the Journal of Urban Design, the Journal of Architectural and Planning Research and in Planning Los Angeles, an edited volume for Planners Press. She writes for KCET’s Lost LA and has a blog, called the LAvenuesProject, that uses the thousands of mundane decisions that define the look and feel of LA streets to talk about the long history of the city as a planned environment.
Acknowledgements: The author wishes to thank Emily Gersema and Hillary Jenks for their comments and feedback on early drafts of this post.
[1] City of Los Angeles Council. Information Technology and General Services Commission. Motion 2/17/2006
[2] Foote, Kenneth Shadowed Ground: America’s Landscapes of Violence and Tragedy. University of Texas Press 1997, Austin
[5] Cohan, Charles “City to Erect Two Modern Structures: Large Area East of the City Hall Being Cleared for Projects” Los Angeles Times Sep 3, 1950; pg. E1
[6] Wild, Mark. Street Meeting: Multiethnic Neighborhoods in Early Twentieth Century Los Angeles, University of California Press, 2005, Berkeley; Jenks, Hillary. Home Is Little Tokyo”: Race, Community, and Memory in Twentieth-Century Los Angeles. Dissertation. University of Southern California, Los Angeles. ProQuest/UMI, 2008.
[7] __________ “Council Fixes Sites of Two New Buildings”, Los Angeles Times. Sep 21, 1948; pg. A7
[10] __________ “Police Building Wins Place at N.Y. Exhibit” Los Angeles Times. Sep 27, 1959, pg. F10
[11] City of Los Angeles, Planning and Land Use Committee. Correspondence from Alan Kumamoto 2/17/2017, Chris Komai, 2/7/2017, Nancy Kyoko Oda 2/6/2017, Yukio Kawaratani no date, Joanne Kumamoto 11/28/2016 and Jonathan Takeo Tanaka, 2/7/2017.
[12] City of Los Angeles, Planning and Land Use Management Committee Correspondence from Dean Matsubayashi, 2/7/2017; Pacheco, Antonio. “LA to Heal Planning Scars with Ambitious Civic Center Master Plan” The Architect’s Newspaper April 10, 2017 https://archpaper.com/2017/04/los-angeles-civic-center-master-plan/
[13] Komai, Chris. Statement before the City of Los Angeles, Planning and Land Use Management Committee Meeting. February 7, 2017
[14] Sahara, Kanji Emailed communication to City of Los Angeles, Planning and Land Use Management Committee. February 17, 2017
[15] Tsukada Simonian, Irene. Letter to City of Los Angeles, Cultural Heritage Commission. January 10, 2017
[16] A light rail station has recently been erected in Little Tokyo and another is in the works. Several buildings were demolished to make way for these stations and the area is seeing increased land speculation. See Lue, Ryan. “Can Little Tokyo Survive the Growth of Downtown LA?” Planetizen. April 12, 2012. https://www.planetizen.com/node/56145
[20] Hertel, Howard and Berman, Art. “Thousands Mourn at Funeral Rites for Chief Parker” Los Angeles Times; Jul 21, 1966. pg. 1
[21] Webb, Jack. The Badge. Prentice Hall Engelwood Cliffs NJ. 1958
[22] Blanchard, Robert “Democratic Leader Raps Chief Parker” Los Angeles Times May 23, 1956; pg. 1
[23] Buntin, John. “L.A. Noir: The Struggle for the Soul of America’s Most Seductive City” Three Rivers Press 2009, New York
[24] Fogelson, Robert. “Big City Police: An Urban Institute Study” Harvard University Press 1977. Boston, MA;
[25] __________ “FBI Probing L.A. Police Brutality: Grand Jury Attention Indicated; Department Pushes Own Inquiry” Los Angeles Times, Mar 14, 1952; pg. 2
[26] __________ “Chief Parker Hits Brutality Stories: Unsubstantiated Complaints” Los Angeles Times. Feb 28, 1952, pg. 7
[27] __________ “Parker Hits at Charge of Brutality: Prisoner’s Claim Unfounded, Says Chief of Police” Los Angeles Times Jun 24, 1952; pg. 2
[28] __________ “$125,000 Suit Accuses Police of Brutality” Los Angeles Times Jan 28, 1958; pg. 5
[29] __________ “Judge Urges Jury Inquiry on Brutality” Los Angeles Times Mar 13, 1952, pg. 1
[30] __________ “Judge Urges Jury Inquiry on Brutality” Los Angeles Times Mar 13, 1952, pg. 1
[31] __________ “36 L.A. Policemen to Face Discipline for Brutality” Los Angeles Times, Jun 17, 1952; pg. 1
[32] __________ “Police Board Member Flays Parker, Quits” Los Angeles Times Jun 19, 1959, pg. 1
[33] __________ “Chief Parker Hits Brutality Stories: Unsubstantiated Complaints” Los Angeles Times. Feb 28, 1952, pg. 7
[34] Fogelson, Robert. “Big City Police: An Urban Institute Study” Harvard University Press 1977. Boston, MA; Buntin, John. “L.A. Noir: The Struggle for the Soul of America’s Most Seductive City” Three Rivers Press 2009, New York; Shaw, David. “Chief Parker Molded LAPD Image–Then Came the ’60s” Los Angeles Times May 25, 1992
[35] Mrs. Luther Liebenow. Letter to Mayor Yorty, August 16, 1966; Calvin E. Orr. Letter to Mayor Yorty. July 17, 1965. Los Angeles City Archives and Records Center. Box CC-01-1989, A-1989
Describe your current research. What about it drew your interest?
I began my career as an historian of late-nineteenth-century American architecture, in particular the culture of the early Chicago skyscraper (roughly 1880 to 1910). My research investigated the broader group of social actors involved in the creation of the skyscraper city, and asked how the appearance of the skyscraper changed ideas about the nature of cities and American society as a whole. From there I moved on to explore the types of public space available to Americans during this period: what was the dominant understanding of public space? How was it incorporated into strategies of urban design and how did different social groups make use of it? These interests lead to my current project on the history of Union Square in New York City.
Describe what you are currently teaching. How does your teaching relate to your scholarship?
My current position as Associate Dean of Research and Innovation means I spend the majority of my time helping other scholars make the most of their own research. When I do teach it is courses in modern Architectural History. Throughout my career I have usually worked with students aiming for careers in architecture practice. I find that students enrolled in a professional program are principally focused on the contemporary issues at stake for design. For this reason I try to situate historical material in relation to those issues. For example, I connect the current concern with sustainability to the long-standing interest in “organicism” in architecture; in courses dealing with the formulation of the industrial city in the nineteenth-century, I relate historical processes of change to contemporary issues in urban design, in particular the impact of globalization and the environmental crisis.
What recent or forthcoming publications are you excited about, either of your own or from other scholars?
I am excited for the publication next year of Race and Modern Architecture, edited by Irene Cheng, Charles L. Davis II and Mabel O. Wilson. This is a series of essays on the critical role of racial theory in shaping architectural discourse. Redressing a longstanding neglect of racial discourses among architectural scholars, it reveals how the racial has been deployed to organize and conceptualize the spaces of modernity, from the individual building to the city to the nation to the planet. I have an essay in it about racial themes in Civil War-era New York City architecture. I’m also looking forward to the publication of my book-length project on Union Square, Design for the Crowd Patriotism and Protest in Union Square, which investigates the history of the Square since the early-nineteenth-century, understanding it as both a real public space and as the symbol of competing ideas about the operation of democracy in the United States.
What advice do you have for young scholars preparing themselves for a career related to urban history or urban studies?
Even if it seems unfashionable, obscure, or even over done, find a topic that you are deeply interested in, not just one that seems to tick the right boxes. The many hours you’ll spend in library basements and archival storage will seem even longer if you’re not passionate about what you’re looking at.
In this current moment of political protest, how would you design the optimal protest space? What would it look like and where would it be? Assume no obstacles!
Protest movements today no longer rely on gatherings in physical space to get their message across. Some of the most effective contemporary activism (the “Black Lives Matter” movement, for example) is geographically dispersed with a heavy reliance on social media. However I still believe that physical space has a role to play, principally in giving a visual image to protest movements, as in the Occupy Wall Street protest at Zuccotti Park. The most effective seem to combine occupation of dedicated public spaces (where proximity to symbols of power is key) with dynamic connections to larger groups not present on site, via mainstream and new media.
Department of Architecture and Civil Engineering, City University of Hong Kong
Describe your current research. What about it drew your interest?
Growing up in Hong Kong, I was always fascinated that such a tiny city can accommodate a population of 7 million people. Nevertheless, I have a fundamental concern with how the housing history has been written in China and Hong Kong, and this concern has led to two current research projects. The first project studies the origins of public housing in China. I wish to correct a common misconception that Communists invented public housing in China after 1949. My research traces the origin of public housing in China back to the Republican era in the 1920s and examines the state’s efforts to make housing a domain of the government. My second project studies philanthropic housing in Hong Kong from the 1950s to the 1960s. I challenge the official account that often describes the beginning of welfare housing in Hong Kong as a government response to resettle victims of a disastrous squatter fire in 1953. The project points out that, in fact, philanthropists invented welfare housing in Hong Kong, and these philanthropists had developed several housing estates for the local working class even before the official government public housing program.
Describe what you are currently teaching. How does your teaching relate to your scholarship?
I am teaching a lecture course on the history of architecture and urbanism, a seminar on architectural theory, and a studio course on architectural design. I hope that through a comparative global perspective, students can develop a critical eye in looking at China and Hong Kong. In my courses, I often challenge my students to think critically about whether Western urban and planning theories can be applied to China. For instance, while teaching the City Beautiful Movement developed around the 1900s in the United States, I analyze the ways that this movement impacted the city planning of early modern Chinese cities. When teaching the modernist planning ideas, I ask my students to compare the rationality and monotony of Le Corbusier’s planning models with their experience of the new towns in Hong Kong. By linking history and theory with familiar Chinese examples, my students are more engaged in learning when they see how history and theory link to familiar Chinese examples.
What recent or forthcoming publications are you excited about, either of your own or from other scholars?
What advice do you have for young scholars preparing themselves for a career related to urban history or urban studies?
I think young scholars should set their career priorities and stay focused. Urban historians and scholars often have broad interests. We are curious about everything that is happening, or has happened, in the city. Nevertheless, it is hard to do everything at once. Sometimes, we need focus on the project at hand and be realistic about our working capacity.
What architectural details do you enjoy looking for when you’re exploring a new city?
I love visiting architecture made by the common people: traditional markets, street food stalls, and so forth. I am always intrigued by the vernacular wisdom in construction and the way architecture is woven into everyday life. I also like to visit historical buildings that have been adapted for contemporary uses.
The Official Blog of the Urban History Association
Ellen Hartman
Christine Henry, PhD
Matthew G. Lasner
Prof. Joanna Merwood-Salisbury 
Carmen C. M. Tsui, Ph.D.