Tourism matters in ways we don’t always consider, often functioning as a “transnational practice imbued with meaning,” as historian Scott Laderman argues. For example, in the late 1950s and into the 1960s, the U.S. government took an interest in promoting tourism in Southeast Asia, specifically in Ho Chi Min City (then referred to as Saigon and Cholon). Writers extolled Saigon’s mix of “French modernity” and Southeast Asian tradition. American policy makers believed U.S. travelers to Vietnam would strengthen ties between the two nations and publicize the efforts of South Vietnam to remain independent in the face of the alleged communist threat from the North. Searching for international legitimacy—particularly since its creation negated the agreed upon reunifying general elections prescribed by the 1954 Geneva Conference—the South Vietnamese government also saw in tourism a means to secure its status. “Visitors will be amazed by [Saigon’s] physiognomy, a happy combination of old Oriental civilization and blooming modernization,” noted a guide to HCMC produced by the South Vietnamese government’s National Travel Office.
Growing up in the late 1980s and 1990s, films like Rambo, Platoon, and countless other Vietnam War movies portrayed a nation besieged by violence and an enemy obsessed with American invaders. Even films that were arguably more critical of the U.S. intervention, like Stanley Kubrick’s very dark Full Metal Jacket, conveyed the idea that the Vietnamese sought to eradicate their American counterparts at all costs; any attempt to explain or describe motivations other than those of Americans was largely eschewed.
Even in seemingly sympathetic moments, many U.S. observers never seem to question the general morality of the war or the fact that when Americans discuss Vietnam, they are most often discussing the U.S. “Many Americans travel to Vietnam to learn not about Vietnam but about the United States,” Laderman notes in his 2009 work, Tours of Vietnam: Travel Guides, War, and Memory. It always seems lost on many Americans that whatever lengths the Vietnamese went to repel invaders, they were always fighting in defense of their country, a very important but often ignored point.
The most recent 10-part Ken Burns/Lynn Novick documentary series on the war serves as only the most recent and accomplished example of this self-referential obsession, coming on the heels of 2014’s The Last Days of Vietnam. To their credit, Burns and Novick do more than anyone else before them to present a broader context to the war and draw out the most ignored experiences of the conflict, at least in the West: that of the millions of Vietnamese civilians who perished and North Vietnamese and Vietcong soldiers who fought off American interlopers.
Still, even in its brilliance, the documentary sometimes falters. It fails to fully explicate the history of Chinese interference in Vietnamese affairs and sometimes sets up false equivalencies between the behavior of the French and Americans with that of North Vietnamese and guerilla fighters in the South, the Viet Minh and Viet Cong.
Equally troubling, notes Christian G. Appy in his review of the first episode in the series, U.S. policy is too often depicted as based on mistaken impressions, tragic communications failures, or misunderstandings rather than on the expansion of power in the face of what the nation’s intelligence community believed to be a reputable “policy of global counterrevolution,” argues Appy. “The United States did not stumble unwittingly into Vietnam.”
Beyond War in HCMC
If you watch the aforementioned Full Metal Jacket, the film’s first half focuses on the psychological wringer that is and was Marine boot camp; the second half of the movie unfolds in the troop’s deployment to Vietnam, specifically the travels of Private Joker (Matthew Modine). This latter portion of Full Metal Jacket opens up in HCMC with Joker, a journalist for the Army, being robbed of his camera by Vietnamese thieves who speed off on a motorbike. Needless to say, while this might have been an accurate portrayal of the city’s nightlife amid war in the late 1960s, it underscores the very dynamic described above. More importantly for our purposes, HCMC today is a very different metropolitan animal.
I spent three days in HCMC around Christmas of 2013. What you find in this South Vietnam metropolis isn’t tired communist architecture, hostile residents bent on robbing G.I.s or drab “comrade”-inspired clothing and pop culture, but a nation awash in youth and motor scooters. Traffic flows like a giant school of fish along the wide boulevards constructed during French occupation; the immensity and collective nature of the traffic oddly matches the grandiosity of the boulevards. One steps out gingerly into a busy Haussmanesque thoroughfare as motorbikes swarm around you, yet they always seem to avoid collision with pedestrians and each other. Admittedly, upon the first couple of attempts, the process feels more than a little disconcerting, but by the end of your second day it feels natural.
Quaint boutique coffee shops, small businesses, street food, restaurants, and sidewalk commerce abounds. The bustling walkways of the city animate HCMC in countless ways; they communicate “a tale of human condition … something both gritty and humanizing,” A.M. Kim notes in her study of the metropolis. Nearly one third of the city generates a living from sidewalk commerce, and low cost food, household sundries, and services all can be found simply by strolling along city paths. The government may be communist politically, but what you see all around is pure capitalism.
Much of the nation and certainly much of HCMC’s population is under 40. In two decades, the city has doubled its size; in even less time, the average income of its citizens has tripled. Most residents vaguely remember the conflict with the US, if at all. The fact is the U.S was last in a long line of occupiers: the Chinese, French, Japanese, and French (again) all came before America’s benighted intervention. France’s footprint exceeds that of its American counterpart. The former Francophone presence simply can’t be ignored as the city’s urban design and distinctly French architecture exerts itself upon visitors and residents alike.
Take, for example, Independence Palace. Built originally by the French in the nineteenth century and formerly known as Reunification Palace, it was once home to the South Vietnamese government and, before it, Japanese occupiers during World War II. It stands simultaneously as a reminder of imperial rule and the Vietnamese people’s rejection of occupation, be it French, Japanese, or American.
Then again, despite its burgeoning reputation as one of Southeast Asia’s cosmopolitan metropoles of the modern era, the city cannot be fully divorced from the U.S. intervention. Some of its most popular tourist destinations, like the Cu Chi Tunnels and the War Remnants Museum, have everything to do with the war. In fact, according to Laderman, by the early 21st century, the War Remnants Museum emerged as the city’s most popular tourist trap.
Cu Chi Tunnel
The Cu Chi Tunnel tour on the outskirts of HCMC serves as great example of the post-war tourism. Where else can you spend the day with giddy Australians, Japanese, Malay, Kiwis, and countless other citizens of the world as you crawl though old VC tunnels or witness displays of military ingenuity, while a tour guide points out the various booby traps used against American forces.
“The man in the black pajamas,” Walter Sobchak mutters in The Big Lebowski, “a worthy adversary”. Indeed, some workers on the tour don the very outfit to which Sobchak refers and in a way the uniform serves as the centerpiece. At one point, you sit in wooden huts drinking hot tea as guides tell you about the black uniforms worn by insurgents. You can even pay 10 dollars to shoot old VC rifles on the facility’s target range, an opportunity this writer passed up but several others quickly took advantage of. As our guide noted, “Today we welcome Americans as our friends.”
Granted, the Cu Chi Tunnel tour seemed surreal to this American observer, most notably as a contingent of Malaysians tourists stood for a group photograph in front of a confiscated American tank. Yet, for the Vietnamese, the Cu Chi tunnels represent a sort of Mount Vernon, Gettysburg, and Battle of Yorktown all in one; centuries of conflict with foreign invaders bested through a combination of grit, will, and innovation. Neil Sheehan, a journalist who covered the war and author of one the conflict’s defining books, A Bright Shining Lie, pointed out in a 1988 interview, “The Vietnamese simply will not tolerate foreign domination; their whole history has been one of repelling invaders.” With the American defeat, it had shrugged off Western occupiers, one a traditional colonial imperial force and the other a modern superpower, through no small amount of sacrifice. Tourists, and perhaps the Vietnamese themselves, don’t visit the tunnels out of bitterness; they visit to celebrate a hard won victory for independence.
To put the tunnels in perspective consider Michael Moore’s short-lived TV Nation, a show which once asked how we should think about war reenactments. Reliving Civil War battles might seem harmless, but what if we reenacted the 1975 “Fall of Saigon”? Our tour guide referred to the American retreat from the city as liberation but graciously acknowledged for Americans it earned the “Fall” moniker. When Moore reenacted the event in one episode he was met with bewilderment and sometimes hostility and anger, yet how different is it? Moreover, would Americans be so gracious with a nation that essentially invaded, occupied, and forcefully prevented unification for seven years? I doubt it. I’ve encountered countless numbers of students who get riled up about the Japanese and Pearl Harbor, and that was a military target.
The War Remnants Museum
“This Museum may be a hard pill for many Americans to swallow … but [the] truths underlying these exhibits [are] as important to our history as [they are] to that of the Vietnamese people.” – American Veteran circa 1994 as recorded in the War Remnants Museum comment book.
Between indiscriminate bombings, American-backed coups, and Agent Orange, the conflict collectively resulted in over 2 million civilian deaths. One could argue that the U.S. has a lot for which to atone in Vietnam. We visited the tunnels before going to the War Remnants Museum—formerly named the “American War Crimes Museum” and later changed to simply the “War Crimes Museum,” before settling on the aforementioned title today.
A visit to the second floor of the museum forces observers to witness the atrocities that occurred toward civilians, notably women, children, and, yes, infants. One doesn’t walk away confident about American motives or interests. Human rights abuses appear to have been legion in the war and obviously not limited to civilians. Did the North Vietnamese regime torture POW? Yes, but unfortunately so did the US.
To be clear, while soldiers are responsible for their behavior and some committed horrible atrocities, as an American tourist the museum elicits contempt for the United States’ political leaders – Truman, Eisenhower, JFK, LBJ, and Nixon. As documented by David Halberstam in The Best and the Brightest, the nation’s political leaders put soldiers in an untenable, morally ambiguous position. David Marinas captured the tragedy of the war for American soldiers in heart-wrenching detail in his 2004 work They Marched into Sunlight. American veterans who walked away from the war were left with real questions over what exactly their purpose was; in contrast, Vietnamese veterans of the conflict can look back assured their sacrifices not only meant something, but contributed to their nation’s independence.
Over 50,000 American soldiers tragically lost their lives, but nearly 3 million Vietnamese, the lion’s share of that number civilians, died in the process. When you see pictures of Agent Orange’s long-term impact, such as indescribable birth defects and the like, the carnage of Cold War containment forces one to readjust their perspective. Tony Judt and others have suggested the problematic nature of historical tropes about America’s Cold War “victory” and the righteousness of containment as a foreign policy. The museum drives this point home in brutal fashion. Yet, when you go the museum, it’s not dominated by nationalistic Vietnamese but Western tourists.
Is it one sided? Yes, it never really interrogates the abuses of the Communist regime after reunification. Of course, that being said, whatever one thinks of the North Vietnamese government and its abuses, Vietnam was its country. In an age of false equivalencies, this seems to be worthy of consideration and a point that non-Americans certainly take into account. As Laderman explores in his book, the museum offers visitors a space to express their reactions to its curatorial efforts. One Malaysian tourist heralded the Vietnamese as “freedom fighters” battling for liberty and unification. A Singaporean immigrant from Canada added, “To say no more war is naïve. . . You have to fight for your rights and freedom. I admire the Vietnamese people for defeating foreign powers to regain their dignity and stand proudly as an independent nation.”
American responses run the gamut from shame over our involvement to anger over what some visitors view as a biased account. The response by the daughter of one veteran sums up this dichotomy. She acknowledged the U.S. had made mistakes that “cost lives, future, and security,” asked that forgiveness be given but then qualified with this plea: “The side that isn’t displayed in this museum is what the Vietcong did to our boys. They made mistakes too.” As Laderman points out, the Vietnamese probably aren’t searching for forgiveness since they didn’t invade America. The idea of national liberation never entered her mind.
Over the past two decades, HCMC has reinvented itself and reemerged as a city on the make, yet, for many American visitors all that is new remains tied to events over half a century old. Natives of the city might feel equally tied to the past, but its meaning and effect prove far different and HCMC’s future, though always impacted by China’s regional influence, appears to be, finally, fully its own.
 Laderman, Tours of Vietnam, 24.
 Scott Laderman, Tours of Vietnam: War, Travel Guides, and Memory, (Duke University Press, 2009), 3.
 Annette Mae Kim, Sidewalk City: Remapping Public Space in Ho Chi Minh City (University of Chicago Press, 2015), 7.
 Kim, Sidewalk City, 17.
 Kim, Sidewalk City, 3.
 Laderman, Tours of Vietnam, 154.
 Walter Gelles, “Neil Sheehan”, Publisher’s Weekly, September 2, 1988.
 Laderman, Tours of Vietnam, 168-69.
 Laderman, Tours of Vietnam, 175.
2 thoughts on “Touring HCMC: Motorbikes, Sidewalks, and the Memory of War”
Thanks for sharing your story and pictures. I had the change to visit Vietnam over Thanksgiving and took an epic ride on the backseat of a motorbike through the streets of Saigon. I included a link to the video as I suspect you’ll recognize a few of places. Cheers!